Tuesday, February 03, 2009
Masakali.. masakali...
UD MataaKali MataaKali
Aye Masakali MasaKali
Ud Mataak Kali Mataak Kali
Aye Masakali Masa masa MasaKali
UD Mataak Kali Mataak Kali
Masakali MasaKali
Ud Mataak Kali Mataak Kali
Zara Phank jhatak Gai
Dhool Atak aur Lachak Machak Ke Duur Bhatak
Ud dagar dagar kasbe kuche nukkad basti
Mein yeah e yeah e
Itdi se Mud Ada Ud
Kar Le Puri Dil ki Tamanna
Hawa se Jud Ada Se Ud
Purr Bhuur bhurrr Phuurrr
Tu hai Hera Panna Ree
Masakali MasaKali
Ud Mataak Kali Mataak Kali
Masakali Masa masa Masa Kali
Hey Matak
Ghar tera saloni
Badal ki colony
Dekhade thenga In sabko jo udna na jane
Udiyo na dariyo
Kar manmani manmaani manmanni
Badhiyo naa mudiyon kar nadani
Udiyo na dariyo
Kar manmani manmaani manmanni
Badhiyo naa mudiyon kar naadani
Bas Than le muskaan le
Keh sana nana nana hawa
Baas thaan le tu jaan le
Keh sana nana na na na hawa
Aye Masakali MasaKali
UD MataaKali MataaKali
Aye Masakali MasaKali
UD MataaK mataak
re re re re re re
ra ra ra ra
Hey hey hey hyyy
ho ho hoo hoo
Tujhe kya gum tera ristha
Gagan ki basuri se hai
Pawan ki guftagu se hai
Suraj ki roshani se hai
Udiyo na dariyo
Kar manmani manmaani manmanni
Badhiyo naa mudiyon kar nadani
Udiyo na dariyo
Kar manmani manmaani manmanni
Badhiyo naa mudiyon kar naadani
abb Than le muskaan le
Keh sana nana nana hawa
Baas thaan le tu jaan le
Keh sana nana na na na hawa
Masakali MasaKali
UD MataaK MataaK MataakKali
Masakali Masa Masa MasaKali
MataaK mataak
re re re re re re
ra ra ra ra
Hey hey hey hyyy
ho ho hoo hoo
re re re re re re
ra ra ra ra
Hey hey hey hyyy
ho ho hoo hoo
Hey heyyyyyyyyyyyyyyyyyyyyy.
Wednesday, January 09, 2008
The Self
Stand upon the Self; then only can you truly love the world. Take a very, very high stand. Knowing our universal nature, we must look with perfect calmness upon all the panorama of the world. It is but baby's play, and we know that, so cannot be disturbed by it. If the mind is pleased with praise it will be displeased with blame. All pleasures of the senses or even of the mind are evanescent; but within ourselves is the one true unrelated pleasure, dependent upon nothing. It is perfectly free. It is bliss. The more we enjoy inner bliss, the more spiritual we are. The pleasure of the Self is what is called religion.
The internal universe, the real, is infinitely greater than the external, which is only a shadowy projection of the true one. This world is neither true nor untrue; it is the shadow of truth. It is imagination—the gilded shadow of truth.
We enter into creation, and then for us it becomes living. Things are dead in themselves; only we give them life and then, like fools, we turn around and are afraid of them or run after them. But be not like certain fishwives who, caught in a storm on their way home from market, took refuge in the house of a florist. They were lodged for the night in a room next to the garden, where the air was full of the fragrance of flowers. In vain did they try to rest, until one of their number suggested that they wet their fish-baskets and place them near their heads. As soon as they got the smell of fish, they all fell into a sound sleep.
The world is our fish-basket. We must not depend upon it for enjoyment. Those who do are the tamasikas, the bound. Then there are the rajasikas, the egotistical, who talk always about "I," "I." They do good work sometimes and may become spiritual. But the highest are the sattvikas, the introspective, those who live only in the Self. These three qualities—tamas, rajas, and sattva—are in everyone, and different ones predominate at different times.
Creation is not a "making" of something; it is the struggle to regain equilibrium—as when bits of cork, thrown to the bottom of a pail of water, rush to the top, singly or in clusters. Life is and must be accompanied by evil. A little evil is the source of life. The little wickedness that is in the world is very good; for when the balance is regained, the world will end, because sameness and destruction are one. As long as this world exists, good and evil exist with it; but when we can transcend this world, we get rid of both good and evil and have bliss.
There is no possibility of ever having pleasure without pain, good without evil; for life itself is just lost equilibrium. What we want is freedom—not life, nor pleasure, nor good. Creation is infinite, without beginning and without end, the ever moving ripples on an infinite lake. There are, however, unreached depths in this lake, where equilibrium has been regained; but the ripples on the surface are always there; the struggle to regain the balance is eternal. Life and death are only different names for the same fact, the two sides of the one coin. Both are maya, the inexplicable state of striving at one time to live, and a moment later having to die. Beyond this is our true nature, the Atman. What we call God is really only the Self, from which we have separated ourselves and which we worship as outside us; but it is our true Self, all the time, the one and only God.
To regain the balance we must counteract tamas by rajas, then conquer rajas by sattva, the calm, beautiful state that will grow and grow until all else is gone. Give up bondage, become a son of God; be free, and then you can "see the Father" as did Jesus. Infinite strength is religion and God. Avoid weakness and slavery. You are the Soul only if you are free; there is immortality for you only if you are free; there is a God only if He is free.
--- Swami Vivekananda
Thursday, October 18, 2007
Tuesday, October 09, 2007
Understanding Mind
There are a few fortunate souls who are lucky enough to attain success without pitfalls; the rest have to pass though the hurdles and difficulties. But the real hero is he who welcomes challenges in life and faces them with boldness and courage. Such a person crossing all the hurdles comes out successfully like a lion. The following incident took place during Swami Vivekananda wandering days, when he was staying at Varanasi. It conveys a profound message to the whole world. One day, while returning from the Durga temple, Swamiji was chased by some monkeys. TO save himself , Swamiji started running, but the monkeys ran still faster and grew increasingly aggressive. Meanwhile, an old monk who was witnessing the scene called out to him: 'Stop running. Face the brutes.' Swamiji heard his call and turned to 'face the brutes.; Then the monkeys stopped harassing him. Swamiji drew a great lesson from this incident. He learnt that one should not run away, when faced with danger or difficulty; and instead, one must face it boldly. In his later life, addressing a gathering in New York, he said: 'That is a lesson for all life-face the terrible, face it boldly. Like the monkeys, the hardships of life fall back, when we cease to flee before them. Cowards never win victories. We have to face fear and troubles and ignorance, if we expect them to flee before us.
STRONG MIND
1. A strong mind always remains calm even in adversities.
2. It never succumbs to temptations, and develops tremendous courage to say 'NO' to immoral thoughts and action.
3. It always remains free from prejudice, suspicion and jealousy.
4. Clarity of thinking makes it possible to take right decisions and come to right judgements.
5. Such a mind will never indulge in wrong action, prompted by evil emotions, such as desire, anger, greed, greed, hatred, etc., but will be always guided by serious, deep and right thinking.
6. Positive thinking, concentration, fearlessness, adventurous nature, and self-confidence are the vital qualities of a strong mind.
WEAK MIND
1. A weak mind gets irritation and loses temper over trifling matters and reacts violently.
2. Such a mind can easily succumb to temptations, like bribery, stealing, etc.
3. Due to confusion, suspicion, and prejudice, if fails to take the right decision and make impartial judgements.
4. Such a mind always compromises with and surrenders to evil forces.
5.It cannot face challenges in life, and tries to escape from them by adoption easy and cheap methods.
6. Such a mind always takes recourse to weeping and grumbling.
7. Such a mind never appreciates good qualities in others.
8. Restlessness, fear, tension, laziness, frustration, superstition, and negative thinking are the main characteristics of a weak mind.
Even a weak and uncontrolled mind can be controlled by applying strong will power and regular training. The body needs nutritious food, so does the mind need good ideas. Though t-power is a great source for strengthening the mind. Sri Ramakrishna used to say that mind is just like a laundered cloth; whatever colour you dip it in, it will take the same colour. Our actions are the concert forms of our thoughts. Once we change our way of thinking and develop a habit to think noble and positive ideas, it will bring tremendous change in our conduct and behaviour. Swami Vivekananda has give us hope, when he said: 'Whatever you think, that you will be, if you think yourselves strong, strong you will be. If you think yourselves weak, weak you will be.' Underestimating one's own capacity and constantly thinking in a negative way, such as, i am good for nothing, I am hopeless, I am worthless, I am a sinner. is the prime cause of our mental weakness. Tremendous power is hidden within us : positive thinking is the only way to bring it out.
The habits of reading good, mind-strengthening, and wholesome literature always provides healthy food for our mind. _the selection of such reading material and the company of good people will certainly enhance our mental strength. Specially for the youth, Swami Vivekananda's literature is most inspiring, and a storehouse of all positive and constructive ideas. While explaining the impact of this literature to Romain Rolland, Rabindranath Tagore said: 'If you want to understand India, study Vivekananda; in him, everything is positive nothing negative.'
So, positive thinking, the habit of reading good books, and the practice of meditation are the few means to improve our mental strength, which forms a part of our personality.
-- Swami Vivekananda
Friday, October 05, 2007
Laws of Life
2. It's Your Outlook That Matters: It is our own mental attitude, which makes the world what it is for us. Our thoughts make things beautiful, our thoughts make things ugly. The whole world is in our own minds. Learn to see things in the proper light.
3. Life is Beautiful: First, believe in this world - that there is meaning behind everything. Everything in the world is good, is holy and beautiful. If you see something evil, think that you do not understand it in the right light. Throw the burden on yourselves!
4. It's The Way You Feel: Feel like Christ and you will be a Christ; feel like Buddha and you will be a Buddha. It is feeling that is the life, the strength, the vitality, without which no amount of intellectual activity can reach God.
5. Set Yourself Free: The moment I have realised God sitting in the temple of every human body, the moment I stand in reverence before every human being and see God in him - that moment I am free from bondage, everything that binds vanishes, and I am free.
6. Don't Play The Blame Game: Condemn none: if you can stretch out a helping hand, do so. If you cannot, fold your hands, bless your brothers, and let them go their own way.
7. Help Others: If money helps a man to do good to others, it is of some value; but if not, it is simply a mass of evil, and the sooner it is got rid of, the better.
8. Uphold Your Ideals: Our duty is to encourage every one in his struggle to live up to his own highest idea, and strive at the same time to make the ideal as near as possible to the Truth.
9. Listen To Your Soul: You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher but your own soul.
10. Be Yourself: The greatest religion is to be true to your own nature. Have faith in yourselves!
11. Nothing Is Impossible: Never think there is anything impossible for the soul. It is the greatest heresy to think so. If there is sin, this is the only sin - to say that you are weak, or others are weak.
12. You Have The Power: All the powers in the universe are already ours. It is we who have put our hands before our eyes and cry that it is dark.
13. Learn Everyday: The goal of mankind is knowledge... now this knowledge is inherent in man. No knowledge comes from outside: it is all inside. What we say a man 'knows', should, in strict psychological language, be what he 'discovers' or 'unveils'; what man 'learns' is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.
14. Be Truthful: Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
15. Think Different: All differences in this world are of degree, and not of kind, because oneness is the secret of everything.
- Swami Vivekananda
Saturday, April 08, 2006
True Love --Swami Vivekananda
Passing thought... Life is not measured by the number of breaths we take; but by the moments that take our breath away.....
Life is beautiful!!! Live it !!!